Exasperate (تنگ کرنا) means irritate and frustrate (someone) intensely. Belittle (کم کرنا) means make (someone or something) seem unimportant. Annoy (تنگ کرنا) means irritate (someone); make (someone) a little angry; irk. Tarnish (داغدار کرنا) means lose or cause to lose luster, especially as a result of exposure to air or moisture. Please (خوش کرنا) means cause (someone) to feel happy and satisfied. The opposite of irritating is pleasing.

Jittery (گھبرایا ہوا) means nervous or unable to relax. Tense (تنگ) means stretched tight or rigid. Shaky (لرزاں) means trembling or unsteady. Bold (جری) means confident and courageous; showing an ability to take risks; audacious. Profuse (وافر) means plentiful; abundant. The opposite of nervous is bold.

Segregation (علیحدگی) means the action or state of setting someone or something apart from other people or things. Appreciation (تعریف) means recognition of the good qualities of someone or something. Union (اتحاد) means the action or fact of joining or being joined, especially in a political context. Cohesion (اتحاد) means the action or fact of forming a united whole. Integration (انضمام) means the act of combining or adding parts to make a working whole. The opposite of separation is integration.

Podgy (موٹا) means somewhat fat. Short (مختصر) means of small length. Slim (پتلا) means gracefully thin. Thin (دبلا) means having little fat or flesh. Weak (کمزور) means lacking the power to perform physically demanding tasks; having little physical strength or energy. The opposite of fat is thin.

Scold (جھڑکنا) means rebuke someone angrily. Rebuke (ڈانٹنا) means express sharp disapproval or criticism of (someone) because of their behavior or actions. Enamor (مفتون ہونا) means be filled with a feeling of love for. Criticize (تنقید کرنا) means express disapproval of (someone or something) on the basis of perceived faults or mistakes. Praise (تعریف کرنا) means express warm approval or admiration of. The opposite of scolding is praising.

Persistent (مستقل) means continuing to exist or occur over a prolonged period. Steady (مسلسل) means firmly fixed, supported, or balanced; not shaking or moving. Enduring (پائیدار) means lasting over a period of time; durable. Obstinate (ضدی) means stubbornly refusing to change one's opinion or chosen course of action, despite attempts to persuade one to do so. Wavering (ڈگمگانا) means move in a quivering way; flicker. The opposite of steady is wavering.

Jettison (پھینکنا) means throw or drop (something) from an aircraft or ship. Rejoice (خوشی منانا) means feel or show great joy or delight. Surrender (تسلیم کرنا) means stop resisting an enemy or opponent and submit to their authority. Defend (دفاع کرنا) means resist an attack made on (someone or something); protect from harm. Accept (قبول کرنا) means consent to receive or undertake (something offered). The opposite of throwing away is accepting.

Apposite (مناسب) means appropriate; apt. Inconsistent (متضاد) means not staying the same throughout. Intemperate (بے اعتدال) means having or showing a lack of self-control; immoderate. Inappropriate (نامناسب) means not suitable or fitting in the circumstances. Irregular (بے قاعدہ) means contrary to the rules or usual practice. The opposite of appropriate is inappropriate.

Predilection (رجحان) means a preference or special liking for something; a bias in favor of something. Attraction (کشش) means the action or power of evoking interest, pleasure, or liking for someone or something. Denial (انکار) means the action of denying something. Concealment (اختفا) means the action of keeping something secret or preventing it from being known. Aversion (نفرت) means a strong dislike or disinclination. The opposite of preference is dislike or aversion.

Asceticism (ترک دنیا) means severe self-discipline and avoidance of all forms of indulgence, typically for religious reasons. Bliss (نعمت) means perfect happiness; great joy. Pleasure (مزہ) means a feeling of happy satisfaction and enjoyment. Joy (خوشی) means a feeling of great pleasure and happiness. Trance (بے ہوشی) means a half-conscious state characterized by an absence of response to external stimuli, typically as induced by hypnosis or entered in shamanistic practices. The opposite of self-denial is pleasure.