The Quran explicitly commands children to be kind to their parents, especially in old age. Neglecting or speaking harshly to the elderly is a major sin. This establishes a cultural and moral right for the elderly to live with dignity and care within their families.

Diyat (blood money) is a legal mechanism that protects the rights of the victim's family. It ensures that even in cases of accidental harm, the suffering party receives financial support, providing a balanced alternative to the cycle of revenge and ensuring restorative justice.

The Quran repeatedly asks, 'Do you not reason?' or 'Do you not reflect?' This encourages an intellectual freedom where individuals are invited to use their logic and senses to understand the world and their faith, rather than following tradition blindly.

The concept of 'Takaful' implies mutual guarantee. The Prophet (PBUH) said, 'He is not a believer who fills his stomach while his neighbor is hungry.' This establishes a social right where the community is collectively responsible for the well-being of all its members.

Islamic courts are based on the presentation of clear evidence (Bayyinah) and the testimony of reliable witnesses. The accused has a right to be heard and to defend themselves. Qazis are required to be impartial and are warned of severe punishment in the hereafter for unjust rulings.

The Quran frequently asks believers to 'travel through the land' and see the signs of God. Moreover, migration (Hijrah) is seen as a right for those who are oppressed in their homeland, affirming that a person is not bound to stay in a place where their rights or faith are violated.

Islam considers wealth a trial and a means for social benefit. By prohibiting Riba (exploitation through interest) and hoarding, and by mandating Zakat, Islam protects the 'Right to Economic Participation' for the whole community, preventing the concentration of wealth in a few hands.

Islamic law protects the 'Nafs' (physical person) from harm. No one can be arbitrarily arrested, beaten, or imprisoned. Even in the case of suspected crimes, the individual's physical safety and legal rights must be maintained throughout the judicial process.

One of the five objectives of Sharia (Maqasid) is the protection of lineage. Islam prohibits Zina (adultery) to ensure that children are born into stable families and have the right to know their biological parents and inherit from them, which is essential for social identity and legal rights.

The Quran describes the believers as those whose 'affairs are conducted by mutual consultation' (Shura). This establishes a political right for the community to be involved in decision-making and prevents the concentration of absolute power in the hands of one individual.